Courtesy of LiveScience
A reproduction of artwork by Jean-Léon Gérôme (1824–1904), shows the artist's conception of gladiatorial combat. One of the rules enforced in such combat may have killed the Roman gladiator Diodorus, researchers now find.
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updated 6/20/2011 11:46:49 AM ET 2011-06-20T15:46:49

An enigmatic message on a Roman gladiator's 1,800-year-old tombstone has finally been decoded, telling a treacherous tale.

The epitaph and art on the tombstone suggest the gladiator, named Diodorus, lost the battle (and his life) due to a referee's error, according to Michael Carter, a professor at Brock University in St. Catharines, Canada. Carter studies gladiator contests and other spectacles in the eastern part of the Roman Empire.

He examined the stone, which was discovered a century ago in Turkey, trying to determine what the drawing and inscription meant.

Royal Museums of Art and History, Brussels
This 1,800-year-old tombstone depicts a gladiator holding two swords standing above his defeated opponent who is signalling submission. The inscription below says Diodoros, a gladiator, was buried here.

His results will be published in the most recently released issue of the Zeitschrift für Papyrologie und Epigraphik (Journal for Papyrology and Ancient Epigraphics).

Tombstones talk
The tombstone was donated to the Musee du Cinquanternaire in Brussels, Belgium, shortly before World War I. It shows an image of a gladiator holding what appear to be two swords, standing above his opponent who is signaling his surrender. The inscription says that the stone marks the spot where a man named Diodorus is buried.

"After breaking my opponent Demetrius I did not kill him immediately," reads the epitaph. "Fate and the cunning treachery of the summa rudis killed me."

The summa rudis is a referee, who may have had past experience as a gladiator.

The inscription also indicates Diodorus was born in and fought in Amisus, on the south coast of the Black Sea in Turkey.

Though Carter has examined hundreds of gladiator tombstones, this "epitaph is completely different from anything else; it's telling a story," he told LiveScience.

The final fight
The story the tombstone tells took place about 1,800 years ago when the empire was at its height, its borders stretching from Hadrian's Wall in England to the Euphrates River in Syria.

Gladiator games were popular spectacles, many of them pitting two men against each other. Although deaths from wounds were common, the battles were not the no-holds-barred fights to the death depicted by Hollywood, said Carter.

"I believe that there are a number of very detailed rules involved in regulating gladiatorial combat," Carter said.

Though the exact rules are not well understood, some information can be gleaned from references in surviving texts and art. 

For starters, most, if not all, of the fights were overseen by the summa rudis.

Among the rules he enforced was one in which a defeated gladiator could request submission, and if submission was approved by the munerarius (the wealthy individual paying for the show), the contestant could leave the arena without further harm.

Another rule that appears to have been in place was that a gladiator who fell by accident (without the help of his opponent) would be allowed to get back up, pick up his equipment and resume combat.

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Death of Diodorus
It's this last rule that appears to have done in Diodorus. Carter interprets the picture of the gladiator holding two swords to be a moment in his final fight, when Demetrius had been knocked down and Diodorus had grabbed a hold of his sword.

"Demetrius signals surrender, Diodorus doesn't kill him; he backs off expecting that he's going to win the fight," Carter said.

The battle appears to be over. However the summa rudis — perhaps interpreting Demetrius' fall as accidental, or perhaps with some ulterior motive — thought otherwise, Carter said.

"What the summa rudis has obviously done is stepped in, stopped the fight, allowed Demetrius to get back up again, take back his shield, take back his sword, and then resume the fight."

This time Diodorus was in trouble, and either he died in the arena or Demetrius inflicted a wound that led to his death shortly thereafter.

This event would have happened before a crowd of hundreds, if not thousands, of people in a theater or in part of an athletic stadium converted into a sort of mini- Colosseum.

After Diodorus was dead, the people who created his tombstone (probably family or friends) were so upset, Carter suggests, that they decided to include some final words on the epitaph:

"Fate and the cunning treachery of the summa rudis killed me."

© 2012 LiveScience.com. All rights reserved.

Explainer: Good times in ancient times

  • Courtesy Betsy Bryan  /  JHU

    Summertime fun isn't a modern invention: Ancient cultures liked to let the good times roll as well. Some celebrated with a few drinks. Others partied hard through the night. There were days at the spa, nights at the theater and time to play a little ball. The evidence for the good times in past eras comes from archaeologists who painstakingly dig through ancient remains. The fruits of their efforts help piece together tales showing how today's leisurely shenanigans are just the latest incarnation of cultural customs quite old.

    Take the ancient Egyptians, for example. Not only did they drink beer to excess, they had an annual "festival of drunkenness" dedicated to the cause. Participants got wasted, had gratuitous sex and woke the next day to blaring music, according to an Egyptologist excavating a temple in Luxor where the festivities occurred. The debauchery even had a point: re-enactment of a myth about an evil goddess who became a savior after being tricked into drinking mass quantities of beer. This drawing is based on a wall painting that depicts the festivities. Click the "Next" button above to learn about six more good times in ancient times.

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  • Greek theater

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    According to the Bible, Jesus once turned water to wine. The miracle, said to be his first, happened at a Jewish wedding in the Galilee village of Cana where the celebratory drink had run dry. In 2004, archaeologists working in modern-day Cana found pieces of stone jars, including the one pictured here, that are thought to have contained wine. The site could well represent the biblical Cana. However, other researchers have found pieces of stone jars at a site several miles to the north that could also date back to the time of Jesus and is thus also a candidate for the biblical Cana.

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