A 2,000-year-old box that is being lauded as the earliest Christian artifact ever found has been misconstrued, according to several scholars who were not involved in the box's discovery. They say that the evidence for the box — engraved in Jerusalem, mere decades after Jesus' death — being Christian is extremely frail, and a case of finding meaning in random squiggles.
Known as the "Jonah ossuary" (the term for a box made to hold human remains), the artifact is in a sealed tomb that's located below an apartment building in Jerusalem. The tomb has been dated to a time before the year 70. James Tabor of the University of North Carolina at Charlotte and his team recently used a remote-controlled robotic camera to explore the tomb, and discovered an engraving on the ossuary that Tabor says proves it is the earliest known Christian artifact.
The robotic exploration of the tomb — and interpretations of the artifacts observed during that exploration — are detailed in a documentary for the Discovery Channel called "The Jesus Discovery."
Tabor and his team say the ossuary is engraved with a picture of a fish with a stick figure in its mouth. Upon seeing the engraving, they concluded that the stick figure referred to Jonah, the Old Testament prophet whose story of being swallowed by a whale was embraced by early followers of Jesus. If it really is a picture of Jonah and the whale, this would prove the ossuary was Christian. However, when the team published their analysis, outside experts said the depiction was not a whale swallowing a man at all, but rather a funerary monument.
In response to that criticism, James Charlesworth, professor of New Testament language and literature at the Princeton Theological Seminary and a member of the ossuary's discovery team, came back with what he said was better proof that the box is Christian: The "stick figure" in the "fish's mouth" is not just a stick figure, but also forms the Hebrew letters that spell "YONAH," or Jonah. [Images of the Jonah Ossuary]
Jonah, Jesus or Yo Yo Ma?
Skeptics are calling the new claim "Rorschach test archaeology." Steve Caruso, a professional translator who analyzes inscriptions on ancient artifacts for antiquity dealers, said Charlesworth's interpretation of the inscription is "more of an exercise in reading tea leaves."
Robert Cargill, assistant professor of classics and religious studies at the University of Iowa, concurs. "One must do some rather strenuous mental gymnastics to arrive at the letters for the name of Jonah in this image, including ignoring lines that are clearly present but do not fit the desired inscription, joining together lines that are clearly not conjoined, reshaping letters, and eliminating any semblance of linear alignment," Cargill says on his blog.
If all those adjustments are permissible when interpreting ancient text, the lines in the inscription can be made to spell out anything from "Jesus" to "Yo Yo Ma," the scholars note. [Poll: Do You Believe in God?]
On top of the fact that several lines must be ignored to read the inscription as YONAH, the second supposed letter in the series, which Charlesworth claims is the Hebrew letter nun (shaped like a backwards L), appears to be two unconnected lines rather than one unbroken line. "This is not a nun; it is two random lines," wrote Mark Goodacre, associate professor of New Testament at Duke University.
Tracing the bone-box controversy
Christian inscription? Or random squiggles?
A 2,000-year-old box lauded as the earliest Christian artifact ever found has been misconstrued, according to several scholars who were not involved in the box's discovery.
- Letters said to confirm claims about Christian artifact
- Discovery resurrects 'Jesus Tomb' debate
- Doubts raised about the 'Jesus Discovery'
- Christian tomb talk leads to a fuss over a fish
- Christian inscription? Or random squiggles?
On his academic blog, Goodacre explains that it was common for the bases of funerary monuments (which, he believes, this part of the engraving depicts, instead of a fish's head) to be decorated with geometric designs, which could easily be represented with the lines in the image.
The skeptics also point out that the discovery team's own photos, released before Charlesworth and Tabor began claiming the inscription says "YONAH," clearly show two unconnected lines rather than a backwards L-shape representing "nun." Tabor has since released a different picture of the inscription in which the "nun" appears to be unbroken, and has addressed the controversy thus: "The 'nun' is not broken. There are some white splotches on the ossuary surface in our close up photos and one of them is at the juncture, which might make it look like the line is broken, but it does intersect."
The discrepancy between the photos raises further skepticism about the discovery. "Each photograph of the supposed 'inscription' seems to paint a different picture, and since the beginning of this debacle a disconcerting number of photographs have been found to be filtered, altered, or mislabeled," Caruso told Life's Little Mysteries.
Charlesworth did not reply to requests for comment.
Claims about early Christians
A year ago, during Easter season, another claim surfaced about the discovery of an early Christian artifact — that time, lead books containing references to Jesus — and Caruso and others also decisively proved those to be fakes.
As Kimberley Bowes, an archaeologist at the University of Pennsylvania, said at the time, "Modern people's urge to find material evidence from the first two centuries of Christianity is much stronger than the actual evidence itself. This is because the numbers of Christians from this period was incredibly small — probably less than 7,000 by 100 A.D. — and because they didn't distinguish themselves materially from their Jewish brethren."
"It does seem that every Easter there is some 'big discovery,'" Caruso added. "Mostly it's film makers or other sensationalists trying to strike while the iron is hot during the season where everyone is rather Jesus-focused. [The discovery of a] very early, relatively undisturbed tomb in and of itself is fascinating; however, a generic first-century Jewish tomb doesn't quite sell.'"
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